Sukreeswarar temple in TirpurTirpur located on the banks of Noyyal River is a small city in Tamil Nadu. The city is a major hub for textile and knit wear industry. The region like rest of the south India was ruled by Cholas and Pandyas. Carvings and temples from their time period is still seen in the city. Though some of the temples lack maintenance, the architecture of these historic temples is worth paying a visit.
Location of the Sukreeswarar templeOne of the ancient temples on the outskirts on Tirpur city which is less known to the tourists is the Sukreeswarar Temple. It is surprising to know that even the people of Tirpur are not aware of this ancient temple. This temple is from 10th century and is located at Sarcar Periyapalayam (S. Periyapalayam). It lies on the Tirupur-Erode Uthukuli road highway, around 8 km from Tirpur. Lord Shiva (Sugreeswarar) is the main deity of the temple. In kongu region, this temple is considered as one of the four Sirpa Sthalanga. Since this temple is not famous, very few people visit this temple. Most of the days the temple premises remains deserted without devotees. The government along with the Tourism department is planning to make this place a preferred pilgrimage destination to draw the attention of tourists
Sukreeswarar Temple ArchitectureThis temple is maintained elegantly by ASI. The shrine of the temple was built by Pandya Kings. The temple is protected and preserved under the Ancient Monuments and Archeological Sites and Remains Act, 1958. The shrine of the temple is made of carved long stones making it an architectural wonder. The structure speaks volumes of the Pandyas dynasty.
The temple comprises of two towers (Vimanam) made separately one each for Lord Shiva and Amman. The temple for Amman lies to the right side of the Lord Shiva’s temple. This is a classic example of Pandya dynasty architecture. If the towers were built on the Sanctum, then it can be taken as the temple was built by Chola dynasty.
The important features of this temple are that statues of two Nandis that sit in front of the Shiva temple. It is also said that there are five shiva lingas in the temple. Three of them can be seen on the outside, while one is in the sanctum and the fifth is said to be invisible. The temple opens to the south side instead of east, which is very unusual. The temple does not have any lamp post (Deepasthala Pillar) which is common in all the Shiva temples of this region.
On the northern side of the temple one can see several inscriptions that date back to 5th century. According to M. Ganesan, an epigraphist, who is also the former emeritus professor of Indian Council of Historic Research at Bharatiar University who conducted study on this temple the inscription say Shiva linga was worshipped by tribal of that period.